Maybe We Don’t Have a Discipleship Problem

As a person who has spent their whole life in church and working in church and ministry, I have been an advocate to anyone who would listen that we have a gigantic discipleship problem in Evangelical and Evangelical adjacent places. I now believe I am wrong.
[*If you need it, see below for a caveat.]
Here’s what I’m thinking.

What is Discipleship?

Discipleship is a Christ-followers active engagement to discern God’s will and voice for themselves and then obey in a lifestyle of sacrificial love with Jesus as our model. There are practices (or habits, or disciplines) that we adopt to maintain that connection to the Holy Spirit. The simple ones are prayer, Bible study, and fellowship and commitment to other followers of Christ. There are more of course.
None of this should be revolutionary.

We have generations of American church goers that are nominally christian but have little evidence that they are involved in this discipleship process, but (and here is the big kicker) they have evidence that they are adherents to American civil religion: a form of patriarchal, family values; consumerism/materialism; militarism; and being a good, white, middle class person. It is a syncretism between western culture’s definition of liberty with biblical sounding names. Perhaps first century Christians had it easier with Rome’s clear paganism and idolatry while we have ours wrapped in centuries of Christian language. Perhaps.

A Note About Systems

Systems are perfectly designed to produce the results they produce. This is axiomatic. We often call a system broken or dysfunctional when it is producing unwanted results. In one way this is true, in another way it is not. The system needs to be seen as working properly. Generally, in my experience, we lay the blame at the feet of people who, we say, are not following the program. Instead, if there is a problem, and I am drawing a fine hair distinction here, it is that we have a system that is working as it is designed to do—but it is committed to the wrong set of principles and goal.

Said another way, in many churches, our discipleship systems are working properly if the goal is to create adherents of American civil religion, because that is what they are producing. While our systems are dysfunctional (if the goal is Christ-followers), it is not true that they are not working as designed. The systems are working well. That is what we must come to see. I have spent most of my time thinking the systems are not working. This is where I have been wrong.

  • Church leaders are bowing at the feet of corporate principles, but lack the courage to challenge their congregations to the revolutionary lifestyle that models Jesus. What does it profit to grow your church and lose your soul?
  • Christians hold the American flag as sacred and pledge allegiance to what it embodies. Sacred means connected with God (or the gods) or dedicated to a religious purpose and so deserving veneration (Apple’s dictionary). That’s idolatry for those who profess allegiance to Christ.
  • Women are denigrated to second class status and denied their full humanity… in churches!
  • The most racist segments of our society are so-called Christians who find justification in the same Bible interpretations employed by enslavers of 200 years ago. The KKK was an America-first organization that wanted to return to a “Christian” hierarchy. It has many adherents today, although they don’t have the courage to go by that name they have adopted the Christian Nationalism label and written books in defense of this ideology.

All of which is never challenged in our sermons and Bible study materials. In fact, it is propagated in our materials. The system is working as designed. We ought to know better.

So What’s the Antidote?

Though perhaps hard to hear, much of what we say is Christian is simply not. This is why I have been a fan of deconstruction. The closer you get to Jesus, the more you realize you cannot stay within a false religion. Do some take it too far? Perhaps. Better than not far enough, I say. Wildfire is better than no fire. I’ll take a radical pursuit of good over status quo compromise any day.

4 Then I heard another voice from heaven say:

“‘Come out of her, my people,’[a]
so that you will not share in her sins,
so that you will not receive any of her plagues;

Revelation 18:4

We need to shake the dust off our feet from a compromised, American civil religion/Christian Nationalism/slaveholder religion and recommit to the Kingdom of God’s shalom.

There are a few principles that I believe would be prescriptive for those who are looking for a cure and truly want to follow Christ:

  • Eschew fundamentalism and anti-intellectualism. I am happy to see a resurgence among average Christians in scholarly conversations about the Bible. Podcasts seem to be helping this as more people are made aware of these conversations and they are more accessible to the average person like me. We need a more robust interpretation of scripture that doesn’t prop up our cultural compromises. OnScript and The Bible for Normal People and the Jude 3 Project are good resources here.
  • I would like to see more practical help in developing a personal prayer life. Not the quiet time of my youth, but an engaging, contemplative union with Jesus. Brian Zahnd’s prayer school is the kind of thing I am thinking about. Here’s a link to some of his thoughts on prayer.
  • We need to submit to leadership that is outside the rutted grooves of white evangelicalism and the stranglehold of white supremacy. This means non-white leadership. Yes, I am making a blanket statement. It is not an accident that Black Christians in America continue to outpace other groups in orthodoxy, Bible reading, and prayer. For many of us, we need to relearn what it means to be a Christ-follower, so let’s go to where the real Christians are and submit to their leadership.

Begin here, the rest will take care of itself. If you seek, you will find. If you knock the door will be opened.

Conclusion

We don’t have a discipleship problem, we have a competing religion functioning as designed all around us.

Resources for further reflection:

  • Reconstructing the Gospel: Finding Freedom from Slaveholder Religion
    by Jonathan Wilson-Hartgrove
  • Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation
    by Kristin Kobes Du Mez
  • The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
    by Beth Allison Barr
  • Was America Founded as a Christian Nation?
    John Fea
  • The Color of Compromise
    Jemar Tisby

*Caveat
I can hear someone saying, “NOT ALL, Mike,” as they read this. OK. Fine. Sure there are faithful Christians still in these places. That’s who I’m writing to.

Great Conversations: Jesus and Pilate

Great Conversations_Jesus and pilate

It has been my conviction shared in many conversations that Jesus did not directly confront the Roman empire. Instead, his focus was on Israel, their failure to repent and follow God, and the judgment they were under, thus Rome.

Consider this famous passage in Mark 12

13 Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words. 
14 They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax to Caesar or not? 
15 Should we pay or shouldn’t we?” But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” 
16 They brought the coin, and he asked them, “Whose image is this? And whose inscription?”“Caesar’s,” they replied. 
17 Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”And they were amazed at him.
Sermons should be developed just based on the flattery they bestow upon Jesus before asking him their “question.” I wonder if our opinion of Jesus often matches theirs. If so, we are missing the point, as His answer demonstrates.
The way I see it Jesus is once again calling them into account for not properly responding to God. The reason they are having to pay the Imperial Tax at all is because they are under judgment. In essence His two-fold answer is pointed in the same direction: Submit to Caesar as he is an instrument in God’s justice and in doing so, submit to God and the work He is doing in the world  (which will entail repentance and new living).
Be that as it may be, although Jesus is not directly confronting Roman rule and any abuse committed by Rome as he answers this question, He is definitely confronting them and their politics which are keeping them from properly responding to God and His rule.

Keep thinking! Continue reading.

I Beg Your Indulgence

95thesis

The longer I live, the more I serve Christ, the more I am compelled to take a long view of history and an eternal perspective toward the few small years comprising our life on earth. I love the emphasis I often hear calling for increasing the Church’s role in societal restoration. These are big issues and range in areas diverse as long-standing nationalistic enmity, to racism and racial disagreement and distrust, to environmental awareness and care, and the list goes on. This adjustment seems to me to be the right track. After allowing the pendulum to swing too far to individual evangelism, it is appropriate to look at the church’s role in the world that goes beyond just trying to get people to say the sinner’s prayer.

I also recognize that this is perhaps uniquely an evangelical problem. And an American Evangelical problem at that. Mainline churches, for all of the flack they catch from others in the evangelical community, are now being seen as a source of some stabilizing and “successful” practices: liturgy, comprehensive catechism, and this stance of social restoration that I am talking about. It’s almost as if the younger brother is just now waking up to the family business that has been going on for hundreds of years. At least that’s what it feels like in the church circles I move in.

With that caveat in mind, I must confess, I’ve been thinking a lot lately about indulgences. You know, those things we were taught to protest against as Protestants. You know, those things that caused Martin Luther to nail 95 Theses to a door.

Yeah, those.

Keep thinking! Continue reading.

I’m Dreaming Of a Church…

church-1-1-1441697-1280x960
FreeImages.com/gef Brown

I’m dreaming of a church that is:

1. Open to others. Not a fort against the world, but a thanksgiving table with an open seat for anyone.

2. Expanding the government of heaven. Not trapped in politics — not preaching the values of the religious right or the left, but contending for Christlikeness that is both a higher demand and a lighter burden.

3. An active part and participant in the community extending neighborly generosity and working for the common good and human flourishing.

4. A place of community and conversation. The Sunday service is less school and more family gathering.

5. A place of diversity. Not a church that is primarily led by and for one race, one generation, or one class; but empowers all, because the Spirit empowers all. A church that reflects the demographics of the entire community but also gives special place and care to the downtrodden and disenfranchised.

6. A church that values the arts and is artistic and creative in worship and in creating a worship space and environment.

7. A church that contends for the presence of God in passionate worship and prayer.

8. An ancient / future faith. A church that values the traditions of the past—that actively incorporates liturgical practices and weekly eucharist—while implementing the opportunities of new media to make mature disciples (people who can hear God’s voice for themselves, and obey it).

What’s your dream?

I’d be interested to know what you think. Do any of these resonate with you?
Even if you choose not to share it here, I encourage you to dream away. And then pray about the things that God is speaking to your heart.

Have fun!

On Saying Goodbye and Starting Again

Life is a series of goodbyes. We say goodbye to childhood friends and childhood places, first girlfriends and High School fun. As we get a little older, our friends move on to other jobs or churches. Our kids grow up and leave the house. Older still, and we have to permanently say goodbye. Life is a long road and it both narrows and expands as we progress.

This is the post that did not want to be written, even though I wanted to write it. As my friend DB remarked, once you say goodbye, it makes it real in a way you were pretending you didn’t have to admit. And this is a real issue. Almost everyone I know has left a ministry assignment at least once in their lives. We all say goodbye, either from leaving or being left behind. We don’t always get to say everything we want to.

Keep thinking! Continue reading.