It has been my conviction shared in many conversations that Jesus did not directly confront the Roman empire. Instead, his focus was on Israel, their failure to repent and follow God, and the judgment they were under, thus Rome.
Consider this famous passage in Mark 12
13Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words.
14They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax to Caesar or not?
15Should we pay or shouldn’t we?” But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.”
16They brought the coin, and he asked them, “Whose image is this? And whose inscription?”“Caesar’s,” they replied.
17Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”And they were amazed at him.
Sermons should be developed just based on the flattery they bestow upon Jesus before asking him their “question.” I wonder if our opinion of Jesus often matches theirs. If so, we are missing the point, as His answer demonstrates.
The way I see it Jesus is once again calling them into account for not properly responding to God. The reason they are having to pay the Imperial Tax at all is because they are under judgment. In essence His two-fold answer is pointed in the same direction: Submit to Caesar as he is an instrument in God’s justice and in doing so, submit to God and the work He is doing in the world (which will entail repentance and new living).
Be that as it may be, although Jesus is not directly confronting Roman rule and any abuse committed by Rome as he answers this question, He is definitely confronting them and their politics which are keeping them from properly responding to God and His rule.
The longer I live, the more I serve Christ, the more I am compelled to take a long view of history and an eternal perspective toward the few small years comprising our life on earth. I love the emphasis I often hear calling for increasing the Church’s role in societal restoration. These are big issues and range in areas diverse as long-standing nationalistic enmity, to racism and racial disagreement and distrust, to environmental awareness and care, and the list goes on. This adjustment seems to me to be the right track. After allowing the pendulum to swing too far to individual evangelism, it is appropriate to look at the church’s role in the world that goes beyond just trying to get people to say the sinner’s prayer.
I also recognize that this is perhaps uniquely an evangelical problem. And an American Evangelical problem at that. Mainline churches, for all of the flack they catch from others in the evangelical community, are now being seen as a source of some stabilizing and “successful” practices: liturgy, comprehensive catechism, and this stance of social restoration that I am talking about. It’s almost as if the younger brother is just now waking up to the family business that has been going on for hundreds of years. At least that’s what it feels like in the church circles I move in.
With that caveat in mind, I must confess, I’ve been thinking a lot lately about indulgences. You know, those things we were taught to protest against as Protestants. You know, those things that caused Martin Luther to nail 95 Theses to a door.
1. Open to others. Not a fort against the world, but a thanksgiving table with an open seat for anyone.
2. Expanding the government of heaven. Not trapped in politics — not preaching the values of the religious right or the left, but contending for Christlikeness that is both a higher demand and a lighter burden.
3. An active part and participant in the community extending neighborly generosity and working for the common good and human flourishing.
4. A place of community and conversation. The Sunday service is less school and more family gathering.
5. A place of diversity. Not a church that is primarily led by and for one race, one generation, or one class; but empowers all, because the Spirit empowers all. A church that reflects the demographics of the entire community but also gives special place and care to the downtrodden and disenfranchised.
6. A church that values the arts and is artistic and creative in worship and in creating a worship space and environment.
7. A church that contends for the presence of God in passionate worship and prayer.
8. An ancient / future faith. A church that values the traditions of the past—that actively incorporates liturgical practices and weekly eucharist—while implementing the opportunities of new media to make mature disciples (people who can hear God’s voice for themselves, and obey it).
What’s your dream?
I’d be interested to know what you think. Do any of these resonate with you?
Even if you choose not to share it here, I encourage you to dream away. And then pray about the things that God is speaking to your heart.
‘Tis the season for a steady diet of well-wishing, nostalgia, prayers and pleadings for sanity all wrapped up in Christmas cheer.
In tech circles it is the dreaded “busy season” where we say good-bye to our families and friends after Thanksgiving and return to them on January 3. For that reason, we tend to focus on how to not lose Jesus in the middle of Christmas or something of that sort. I actually like those articles, but I want to share something different—a meditative reflection, of sorts, in the form of one of my favorite quotes.
It’s not really rocket science. If you are a Christian, your leader, your shepherd, your King, has already given you a vision.
It sounded like this: the Kingdom of God is like…
And then He lived it in a way that you could imitate.
Boom! Vision! (what the future will look like if you follow the leader)
But just as importantly, within the red-letters is the story of who we really are and what we’re really about. To the degree that our lives are shaped by that story is the degree that we form the tribe of Jesus.